Saturday, 16 June 2012

Anatomy


Parents

Parents in the Quran:
A Muslim child should respect and appreciate his or her parents on a daily basis. Allaah mentions that human beings must recognise their parents and that this is second only to the recognition of Allaah Himself. Throughout the Quran, we notice that parents are mentioned with appreciation and respect, even if they are senile. In the Quran, there is a very beautiful description of how parents are to be treated; Allaah Says (what means): "And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as] 'uff' [i.e., an expression of irritation or disapproval] and do not repel them but speak to them a noble word. And lower to them the wing of humility out of mercy and say: 'My Lord! Have mercy upon them as they brought me up [when I was] small.'" [Quran 17:23-24]
The recognition and respect of parents is mentioned in the Quran eleven times; in every instance, Allaah reminds children to recognise and to appreciate the love and care that they have received from their parents. One such example is when Allaah says what means: "And We have enjoined upon man goodness to parents…" [Quran 29:8 & 46:15]
1.  The demand for recognising parents is made more emphatic when Allaah Says (what means): "And [recall] when We took the covenant from the Children of Israel, [enjoining upon them]: 'Do not worship except Allaah; and to parents, do good…'" [Quran 2:83]
2.  Allaah again emphasises in chapter An-Nisaa' that children should be kind to their parents. He says what means: "Worship Allaah and associate nothing with Him, and to parents do good..." [Quran 4:36]
3. In Chapter Al-An'aam, Allaah reemphasises that people should be kind to their parents; He says what means: "Say: 'Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment...'" [Quran 6:151]
C. Mothers:
Although Islam recognises both parents, mothers are given particular gratitude and respect. This can be appreciated if we reflect upon the hardships and suffering that mothers experience in their lives. In this regard, there is a Hadeeth of the Prophet : It was narrated by Abu Hurayrah that a man came to the Prophet and asked him: 'Who is most deserving of my close companionship?' He replied: “Your mother; your mother; your mother; then your father; then the next closest to you in kinship; then the one next closest.”

Islam has endorsed respect for parents by their children, even if the parents are non-Muslims. If parents strive to convert their children to non-Islamic beliefs, the children should not obey them, but must still maintain goodness towards them. In this regard, Allaah says what means: "And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is two years. Be grateful to Me and your parents; to Me is the [final] destination. But if they endeavour to make you associate with Me that of which you have no knowledge, do not obey them but accompany them in [this] world with appropriate kindness and follow the way of those who turn back to Me [in repentance]. Then to Me will be your return, and I will inform you about what you used to do." [Quran 31:14-15]
D. More Respect:
Islam teaches us that of the most beloved deeds to Allaah, having respect for one's parents is second only to that of prayer and is greater than that of Jihaad (fighting in His cause). In this respect, Abu 'Abdur-Rahmaan 'Abdullaah Ibn Mas’ood  narrated the following: "I asked the Prophet : 'Which deed is the most beloved to Allaah?' He  replied: "Prayers performed on time." I then asked: 'Which one is next?' He replied: "Goodness to parents." I then asked: 'Which is next?' He replied: "Jihaad in the path of Allaah.""
In Islam, respect for parents is so great that the child and his wealth are considered to be the property of the parents: `Aa’ishah  narrated that a man came to the Prophet  in order to resolve a dispute that he had with his father regarding a loan he had given him. The Prophet  said to the man: "You and your wealth are to (i.e., the property of) your father."

E. Final Remarks:
We hope and pray that all of us will respect our parents while they are alive and after their death. One can honour his parents after their death through the following methods:
1.        Performing daily Du'aa' (supplication) for them.
2.        Giving charity on their behalf.
3.        Instituting a perpetual charity on their behalf, such as a mosque, an Islamic    Centre, an Islamic library, an Islamic hospital, an orphanage, etc.
4.        Performing Hajj on their behalf, or asking someone to do so.
5.        Distributing Islamic literature on their behalf.
Let us pray to Allaah that we do our best to respect our parents, honour them, be kind to them, assist them, and please them so that we may attain the love of Allaah.
O Allaah! Accept our humble prayers and make us obedient slaves to You.
O Allaah! Help us to be respectful children to our parents. Aameen.

The Grave

"Every Soul Shall Taste Death"

When the believer is close to death:
They will see bright light as far as the eye can see, coming towards them. These will be Angels with faces shining bright like the sun descend from the Heavens, carrying the most beautiful shroud scented with the fragrance of Paradise. The Angel of Death then appears and gently with great care removes the soul from the body like water falling from a cup and wraps the soul around the shroud making the soul smell greater than any fragrance ever found on earth. Heaven like Hell is composed of seven layers; the Angels ascend to the highest (seventh) heaven. On the way there they will be stopped by Angels at every level and be asked who does this good soul belongs to. Then the Angels will reply by calling you by every good name that you were ever called on earth. When the soul reaches the highest heaven where the throne of God is and is presented to the All Mighty. Allah, the Great and Glorious, says: "Record the Book of My servant in the Illiyyoon and take him back to Earth, for I created mankind from it, and I shall return them to it, from it I shall bring them forth again."
You see each person has a book in which all of their actions on earth are recorded, this book will be placed in an honoured place (Illiyyoon) until the day of judgment when you are judged by what is in your book. When all of this is happening your body has been prepared for burial and is now in its grave. The Angels place the soul into the grave where it awaits to be questioned. Two different Angels named Munkar and Nakeer who have a set of questions that they ask you.
1. Who is your Lord?
2. What is your religion?
3. Who is your prophet/messenger?
4. What is your book?
God sent down to His creation many prophets and messengers with a book of knowledge each one different but the same because they all carried the same message; there is one God, worship Him. The people would but after several generations people started to add or take away the message in their book and when that happened, God sent them another messenger to correct the people and lead them back to God. Each generation will answer these questions differently. Those in Moses (pbuh) time will answer him as their prophet and the Torah as their book. David or Dawood (pbuh) was given the palms and his people will answer that.
The true believer will answer correctly and his grave will be made as spacious as far as the eye can see. A window towards heaven will be opened and they will be able to see what awaits them in the hereafter. Then the most beautiful being will come before them and the person will ask who are you and it will reply I am your good deeds. Then the soul will sit there and await the final hour and pray for it to come.
When the disbeliever dies:
They will see Angels with black faces with the fiercest expression carrying the foulest shroud made of the roughest and worst material and will set as far away as the eye can see. Then the Angel of Death will rip the soul out of the body in the most violent manner because the soul does not wish to come out for fear of facing its creator’s rage. The soul will then be wrapped in the shroud and sprayed with the foulest smell, worst then rotting flesh. The souls will then ascend to the highest heaven and on the way there, they will be stopped by Angels and be asked who is this evil soul. The Angels will answer by calling the soul by the worst names it was known on earth by. But when the soul reaches the lowest heaven to get to the highest heaven and ask for the gates to be open they will not be opened and Allah answers by saying "Record his Book in Sijjin (the lowest place) and his soul is thrown down to Earth." Then their book will be kept in the lowest place until the Day of Judgment. By this time the funeral is over and the body is placed in the grave so then the soul will also be placed in the grave. When it becomes time for the questioning, the disbelieving souls will not be able to answer any of the questions. The grave will then be crushed until the person’s ribs are crossing over each other and a window to hell will be open, showing the soul what awaits it in the hereafter. A being of unspeakable horror will appear before the soul and the soul will ask who are you and the being will reply ‘I am your wicked sins’.





Monday, 11 June 2012

Hell Fire


Jahannam (Arabic: جهنم‎) is the Islamic equivalent to Hell. It is also mentioned in the Quran as: "That which Breaks to Pieces", '"Blazing Fire" and "The Abyss". The term comes from the Hebrew Gehenna, originally the name of a valley outside Jerusalem.
Characteristics
Jahannam (Hell) is described as having seven gates, each for a specific group of sinners, the sinners have degrees (or ranks) based on their deeds and hypocrites are in the lowest of the depths of the Jahannam. Sinners are the fuel for the fire of Jahannam along with disbelieving Jinns and stones.  The fire burns their skins, changing their colour to black due to its intensity. Jahannam has a shadow of smoke ascending in three columns, which yields no shade of coolness against the fierce blaze. Its sparks are described to be as "huge as a palace." Jahannam is described to have nineteen angels, who will punish wrongdoers. The leader of these angels, as stated in the Quran, is Maalik. According to prophet Muhammad (peace and blessings be upon him) he is an angel, very severe & harsh, and he will listen to the request of the dwellers of hell after a 1000 years and the response will be in negative.

The food of Jahannam described in Hadith and the Quran includes a bitter thorn plant, Dhari, which does not nourish sinners, along with a tree named Zaqqum. Zaqqum is described in the Quran as a tree that springs out of the bottoms of hellfire; the shoots of its fruit-stalks are like the "heads of devils" and eating it is similar to eating molten brass that will boil their insides "like scalding water". Sinners drink boiling water that will cut their bowels when they consume it. If they call for relief, they shall be given water described to be like molten brass, which will scald their faces. The residents of Jahannam wear garments of fire that will scorch them.
Inhabitants
Various groups of people described to be in Jahannam include; disbelievers, hypocrites, polytheists, the People of the Book who reject the truth, arrogant rejectors of truth, sinners and criminals, tyrants, the unjust, transgressors, concealers of God's revelations, persecutors of believers, people who commit suicide and murderers. Other people mentioned in Hadith include, but are not limited to; the arrogant, the proud and the haughty. Some prominent people mentioned in the Hadith and Quran are; Fir'awn, the wives of Nuh and Lut, Abu Lahab and his wife.


Punishment
Muslims believe that unfaithful Muslims not true to their religion will be punished in Jahannam. Sunni Muslims believe that such Muslims will eventually be forgiven. Muslims also believe that a disbeliever or non-Muslim, for not believing while on Earth, may remain there in Jahannam for eternity — each person is judged according to their own circumstances. However, those who commit shirk will be condemned to the worst punishments in Jahannam for eternity. The Quran states that God may choose to make the punishment of hell temporary if He wills it according to His wisdom and knowledge.
The Quran and Hadith offer detailed descriptions of the methods of torture in Jahannam. The Quran states the punishments will be: the burning of skin, only to be replaced for reburning; garments of fire to be worn, and boiling water will scald the skin and internal organs; faces on fire; lips burnt off; backs on fire; roasting from side to side; faces dragged along fire; bound in yokes then dragged through boiling water and fire. The Hadith introduces punishments, reasons and revelations not mentioned in the Quran, the least-suffering person in Jahannam will have his/her brain boiling from standing on hot embers; and Hadith also relates that a person who committed suicide will be tortured on the Day of Judgment by the very means he/she used to end his/her life, as well as in Jahannam.

Paradise






Paradise
Jannah (Arabic: جنّةJannah), is the Islamic conception of paradise. The Arabic word Jannah is a shortened version meaning simply "Garden". According to Islamic eschatology, after death, one will reside in the grave until the appointed resurrection on Yawm al-Qiyāmah/ Day of Judgement. Muslims believe that the treatment of the individual in the life of the grave will be according to his or her deeds in the worldly life. Jannah is often compared to Christian concepts of Heaven. According to Muslim belief, everything one longs for in this world will be there in Paradise.

Paradise itself is commonly described in the Qur'an. The highest level of Paradise is Firdaws (فردوس), which is where the prophets, the martyrs and the most truthful and pious people will dwell. In contrast to Jannah, the words Ǧahannam and Nār are used to refer to the concept of hell.



Descriptions of Paradise

The descriptions of paradise are mentioned in significant detail in the Qur'an, hadiths and traditional tafsīr (exegesis). Paradise is described as surrounded by eight principal gates, each level generally being divided into a hundred degrees. The highest level is known as firdaws (sometimes called Eden). It will be entered first by Muhammad (peace and blessings be upon him), then those who lived in poverty, and then the most pious. Entrants will be greeted by angels with salutations of peace or As-Salamu Alaykum.

"Gardens of perpetual bliss: they shall enter there, as well as the righteous among their fathers, their spouses, and their offspring: and angels shall enter unto them from every gate (with the salutation):

"Peace unto you for that ye persevered in patience! Now how excellent is the final home!"

—Qur'an, sura 13 (a-Raʾd), ayat 23-24


The Islamic texts describes life for its immortal inhabitants as: one that is happy — without hurt, sorrow, fear or shame — where every wish is fulfilled. Traditions relate that inhabitants will be of the same age (33 years), and of the same standing/equal. Their life is one of bliss including: wearing fancy robes, bracelets, perfumes as they partake in exquisite banquets, served in priceless vessels by immortal youths, as they recline on couches inlaid with gold or precious stones. Other foods mentioned include meats, scented wine and clear drinks bringing neither drunkenness nor rousing quarrelling. Inhabitants will rejoice in the company of their parents, spouses, and children (provided they were admitted to paradise) — conversing and recalling the past.
The food in Jannah is reported by the companions of the Prophet as never rotting and so sweet it will make any person on earth live without feeling hunger forever.
The dwellings for inhabitants will be pleasant, with lofty gardens, shady valleys, fountains scented with camphor or ginger; rivers of water, milk, honey and wines; delicious fruits of all seasons without thorns;
One day in paradise is considered equal to a thousand years on earth. Palaces are made from bricks of gold, silver, pearls, among other things. Traditions also note the presence of horses and camels of "dazzling whiteness", along with other creatures. Large trees are described, mountains made of musk, between which rivers flow in valleys of pearl and ruby.
The names of four rivers are Saihan (Syr Darya), Jaihan (Amu Darya), Furat (Euphrates) and Nil (Nile).[4] Salsabil is the name of a spring that is the source of the rivers of Rahma (mercy) and Al-Kawthar (abundance).[5] Sidrat al-Muntaha is a Lote tree that marks the end of the seventh heaven, the boundary where no creation can pass.
In spite of the goodly dwellings given to the inhabitants of paradise, the approval of God and nearness to Him is considered greater. According to the Qur'an, God will bring the elect near to His throne (ʿarš), a day on which "some faces shall be shining in contemplating their Lord." The vision of God is regarded as the greatest of all rewards, surpassing all other joys.

Conditions of going to Paradise
According to the Qur'an, the basic criteria for salvation in afterlife is the belief in one God (Tawḥīd), Last Judgment, good deeds, and in all the messengers of God, as well as believing that Muhammad (peace and blessings be upon him)is the final prophet of God.
Though one must do good deeds and believe in God, salvation can only be attained through God's judgement.
Conditions of going to Paradise according to the Qur'an:
"Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;-
And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,- and who can forgive sins except Allah?- and are never obstinate in persisting knowingly in (the wrong) they have done.
For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)!
—Qur'an, sura 3 (Al-i-Imran), ayat 134 - 136

"Allah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my messengers, honour and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."
—Qur'an, sura 5 (al-Māʾidah) ayah 12

"As in life there are many trials which one must face. This is also a condition individuals must encounter in order to enter Jannah.
Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near!"
—Qur'an, sura 2 (al-Baqarah), ayah 214

"Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (In His Cause) and remained steadfast?"
—Qur'an, sura 3 (Al-i-Imran), ayah 142

The Qur'an also asserts that those who reject the Prophets of God with their best knowledge are damned in afterlife[6] and if they reject in front of the Messenger of God, then they also face dreadful fate in this world and in afterlife (see Itmam al-hujjah). Conversely, a person who discovers monotheism not having been reached by a messenger is called Hanif.


25 Noble Prophets


Prophets in Islam

Muslims identify the prophets of Islam (النبوة في الإسلام) as those humans chosen by God in Islam (Allah) and given revelation to deliver to mankind. Muslims believe that every prophet was given a belief to worship God and their respective followers believed it as well. Each prophet, in Muslim belief, preached the same main belief of worshiping God (which in Arabic is translated as Allah) and in the avoidance of idolatry and sin. Each came to preach Islam at different times in history and some, including Jesus, told of the coming of the final prophet and messenger of God, who would be named Muhammad (peace and blessings be upon him). Each prophet directed a message to a different group of people, and thus would preach Islam in accordance with the times. Although many lay Muslims and many Western scholars and writers hold the view that Islam began with Muhammad (peace and blessings be upon him) in Mecca, this contradicts the Quran, which says that Muhammad (peace and blessings be upon him) simply was the last prophet who preached the same faith that Adam preached to his children.
Islamic tradition holds that God sent messengers to every nation. Muslims believe that God finally sent Muhammad (peace and blessings be upon him) to transmit the message of the Quran, the holy book which, according to Islam, is universal in its message. The reason the Muslims believe the Quran is universal and will remain uncorrupted is because they believe that previous Islamic holy books, namely the Torah given to Moses; the Psalms given to David; and the Gospel given to Jesus, were for a particular time and community and because they believe that the books were corrupted, many prophets were still to come who could tell the people of what was correct in the scripture and warn them of corruptions. Muhammad (peace and blessings be upon him) therefore, being the last prophet, was vouchsafed a book which, in Muslim belief, will remain in its true form till the Last Day.

Adam آدم
Adam is the first prophet of Islam and, according to Islamic tradition, the first human being. He is an important figure in Judaism and Christianity as well and is best known for the story of Adam and Eve.
Size of Adam

Idris إدريس
Prophet Idris is, at times, identified with the Enoch found in the Bible. In the Quran, it says that God exalted Idris to a lofty station and Muslims believe that he lived at a time when pure monotheism was, for the most part, forgotten. He is known to be the first prophet to wage a Jihad war.
Noah نوح
Although best known for the Deluge, Nuh was a primary preacher of monotheism at his time. According to Islamic tradition, it was this faithfulness to God that led to him being selected to build the Ark

Hud هود
According to Islam, Hud, for whom the eleventh chapter of the Quran is named, was sent by God some time after the Deluge to remind the people of his nation about God. He was sent to the people of Ad, and is one of the five Arab prophets.
Saleh صالح
According to the Quran, Saleh was ordered by God to leave behind his people after they disobeyed God's orders. They were the nation of Thamud and they were known to have carved buildings and homes out of cliffs and mountains.
Abraham ابراهيم
Abraham is regarded by Muslims today as one of the significant prophets as he is credited with building the Kaaba in Makkah. His family included his prophetic sons Ismail and Isaac as well as his prophetic grandson Jacob and the holy women Sarah and Hagar.
Grave of Prophet Abraham

Lut لوط
Lut is known in Islam for preaching against homosexuality in Sodom and Gomorrah, only to be mocked and ignored by the people who lived there. This nation was destroyed By God's command.
Ismail اسماعيل
According to Islamic tradition Ismail and his mother Hajra's search for water in the region around Makkah led God to reveal the Zamzam Well.
Isaac اسحاق
According to Islamic tradition, Isaac, second-born son of Abraham, became a prophet in Canaan. He, along with his brother Ismail, carried on the legacy of Abraham as prophets of Islam.
Yaqub (Jacob) يعقوب
Jacob, according to the Quran was "of the company of the Elect and the Good" (Yusuf Ali 38:47) and he continued the legacy of both his father, Isaac, and his grandfather, Abraham. Like his ancestors, he was committed to worshipping and bowing to God.

Yusuf (Joseph) يوسف
Yusuf, son of Yaqub and great-grandson of Abraham, became a prominent advisor to the pharaoh of Egypt since he was believed to have been able to predict the future through dream interpretation. He spent a large part of his life away from his eleven brothers, who, jealous of Yusuf's success, told their father Yaqub that Yusuf had died. But indeed they had thrown him in a well and took off his shirt and smeared it with that of a killed ram's blood. Yusuf a.s. was afraid in the well but knew very well that Allah was with him. Yusuf was a prophet as well as the messenger of Allah (God). 99% of mankind’s beauty was put into this one man.

Ayyub (Job) أيوب
According to Islamic tradition, Ayub was rewarded by a fountain of youth, which removed all illnesses except death, for his service to Allah in his hometown outside Al Majdal

Shoaib (Jethro) شعيب
Shoaib was a direct descendant of Abraham. According to Islam, he was appointed by Allah to guide the people of Madyan and Aykah, who lived near Mount Sinai. When the people of the region failed to listen to his warnings, their villages were destroyed by Allah.

Musa (Moses) موسى
Musa, referred to in the Quran more than any other prophet, is significant for revealing the Tawrat to the ancient Egyptians. The Quran says Musa realized his connection with Allah after receiving commands from Him during a stop at Mount Sinai. He later went on to free the enslaved Israelites after failing to convince the Egyptian pharaoh of Allah's power. Musa subsequently led the freed Israelites for forty years through the desert on a long attempt to capture Canaan, the promised land. During this long journey, Musa received the Tawrat and the Ten Commandments during another trip to Mount Sinai. At the end of his life, according to Islamic tradition, Musa chose to die to be closer to Allah instead of taking an offer that would have extended his life.

Harun (Aaron) هارون
Harun served as an assistant to his elder brother Musa. In Islam, he, like Musa, was given the task of saving the Israelites from the Egyptian pharaoh. He would often speak for Musa when his speech impediment prevented him from doing so himself.

Dhul-Kifl (Ezekiel) ذو الكفل
Dhul-Kifl is stated twice in the Quran (Surah Al-Anbiya ayat 85 and Surah Sa'd ayat 48). Both references describe that Dhul-Kifl was amongst the most patient and righteous of men. He is most often identified with the Old Testament prophet Ezekiel because Ezekiel in his journey to Nineveh went to a little town called Kefil and his shrine is there. So, people believe Ezekiel as Dhul-Kifl.

Daud (David) داود
In Islam, the Zabur (equated by some with the Psalms) were revealed to Daud by Allah. He is also significant as he is the one who conquered Goliath. Zabur the short book, which was given by Allah to him.
Sulayman (Solomon) سليمان
Sulayman learned a significant amount from his father Daud before being made a prophet by Allah. According to Islamic tradition, Sulayman was given power over all things, including the jinns. Known for his honesty and fairness, he also led a kingdom that extended into southern Arabia. He was the youngest among his nineteen brothers, he was thirteen years old when he became a prophet. He inherited his fathers throne because he made fair decisions. He had the ability to control winds also and speak to animals.
Ilyas (Elijah) إلياس
Ilyas, descendant of Harun, took over control of the southern part of the Arabian Peninsula after Sulayman's kingdom collapsed. Islamic tradition says he attempted to convince the people of the Peninsula of the existence of only one God, but when the people refused to listen they were smitten with a drought and famine.

Al-Yasa (Elisha) اليسع
Al-Yasa took over the job of leading the Israelites after Ilyas' death. He attempted to show the king and queen of Israel the powers of Allah, but was dismissed as a magician. Subsequently, the Assyrians were able to conquer the Israelites and inflict significant damage on them.

Yunus (Jonah) يونس
Yunus was commanded by Allah to help the people of Nineveh towards righteousness. However, after Nineveh's people refused to listen to Yunus, he became disgruntled and started to ignore Allah. After an incident where Yunus was spared death, he decided to re-commit himself to striving for Allah, attempting to lead the people of Nineveh to righteousness. But after the Nineveh's returning to evil, illicit ways, the Scythians conquered them.
Zakariya (Zechariah) زكريا
A descendant of Sulayman, Zakariya was a patron of Maryam, mother of Isa. According to Islamic tradition, he prayed to Allah asking for a son, since his sterile wife al-Yashbi could not provide one. Allah granted his wishes, temporarily lifting his wife's sterility and allowing her to give birth to Yahya. His death was considered tragic as several Israelites severed his body in half.

 Yahya (John the Baptist) يحيى
Islam says that, like his father Zakariya, Yahya prayed to Allah to bless him with a son who could continue his legacy of guiding people towards Islam. Throughout his lifetime, Yahya captivated audiences with his powerful sermons that preached monotheism.
Isa (Jesus) عيسى
One of the highest ranked prophets in Islam, Isa was sent to guide the Children of Israel. The Quran makes it very clear that Isa is not the son of God as Christianity teaches, but rather a prophet, and Messenger of God. He was able to perform many miracles but only by the will of God. It also states that he received the New Testament although the version seen today is different from the one revealed at the time. Muslims believe that Isa was not crucified on the cross but instead is in heaven, waiting to return to defeat the dajjal. In Sura Maryam (19:88-89), The Quran states, "And they say: Allah the most gracious has begotten a son. Indeed, you have made a abominable assertion." This is such an unjust and grave claim that "At it the skies are about to burst, and the earth split asunder, and the mountains to crumble down crashing, that they have attributed to the Most Gracious a son! It is not befitting for the Most Gracious to beget a son. There is none in the heavens and the earth but comes to the Most Gracious as a slave" 19:90-93. The claim of those who attribute such fallacy to Him is refuted in these verses.

Muhammad محمد
Muhammed (peace and blessings be upon him) ibn Abdullah(53 B.H-11 A.H; 571-632 AD) is the Last Prophet in Islam. According to Islamic tradition Muhammad (peace and blessings be upon him) never claimed Islam a new religion but in fact preached the unity of the religion since Adam the first person and prophet of Allah on the face of earth. The strongest Islamic belief is that Islam is the only religion which all prophets preached. Also Quran refers to all prophets as Muslims. Muhammad (peace and blessings be upon him) was born in Makkah where he spent the first part of his life as a well-travelled merchant. He would often spend his time in the mountains surrounding Makkah in prayer contemplating the situation with the city. According to Islamic beliefs, at the age of forty during one of those trips to the mountain, Muhammad (peace and blessings be upon him) began to, despite his illiteracy, receive and recite verses from Allah which today make up the Quran. He quickly began to spread the message he was receiving, convincing a few others in the city, including his wife, to convert to a form of Islam similar to one practiced today. He became the leader of those who had submitted to Allah (Muslims), moving to another city (present-day Medina) away from the oppressors in Makkah. Muhammad (peace and blessings be upon him) served not just as a prophet, but as a king/leader who helped defeat the Makkans in 624 during the Battle of Badr. He continued to lead the Muslims spreading Islam across the Arabian Peninsula. He performed the first hajj in 629 and established the form of Islam, with its five pillars still practiced by Muslims today. Others continued Muhammad's (peace and blessings be upon him) legacy after his death in 629 proclaiming themselves as caliphs (or successors) to Muhammad (peace and blessings be upon him).